Stray Thoughts: The ‘Ultimate Fidelity’

Note: The title art for this post is ‘Ouroborous, Cosmic Loveheart’ by Silvana D. You can see more of her work on Etsy.

A few posts ago, I tried to illustrate the profoundly dark mindset that human beings can fall into during the most extreme moments of suffering and resentment. This attitude, which I associate with the ‘extinction-drive’ (the yearning to put an end to life itself in the face of overwhelming suffering), can be captured in a single term: Invidia Fati. Literally meaning the ‘hatred of fate’, this life-negating maxim has been a major motivator in countless acts of death, destruction, and mayhem throughout human history.

In essence, it is nihilism-turned-activism; the result of a process by which evil is perversely elevated to the status of the Highest Good. Faced with a world too painful to endure, some poor wretches become genuinely convinced that the only solution to the problem of life is to tear the whole damn thing down and stamp it into oblivion. ‘Burn down the circus, kill all the clowns, and end the great cosmic joke forever’. This is the cynical, even genocidal impulse which motivates such characters.

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Stray Thoughts: The ‘Extinction-Drive’

There are minor spoilers for HBO`s True Detective (season 1) in this article

What is it about human beings that makes us occasionally yearn for the end? Not in the sense of the individual who considers suicide – that is a whole other kettle of fish that I don’t want to get into here. What I’m referring to is that part of human nature which actively wishes for the Final Moment of Man; a great finale where all the deeds of the past are collated, the sinful are separated from the righteous, and the peoples of the Earth are judged. This might resemble something like an ‘end of history’ moment: the culmination of an abstract historical process in the establishment of a Utopia. Equally, it could be more like the Christian Second Coming; whereby human rule is superseded by the direct governance of a divine power. Whether secular or religious, these ideas seem to flow from the same basic impulse: the see the life we are living now – and the world which plays host to it – ultimately replaced by a more perfect alternative.

The defining characteristic of this drive rests in man’s yearning to witness his own end. To see the vagaries and sufferings of mortal life finally wiped clean – and with it all the burdensome responsibility that accompanies human freedom – to be replaced by something more permanent, fixed, and complete. Through the jettisoning of a painful present, it is hoped that a more perfect future will emerge. This has been the dearest wish of many throughout human history, and it has taken on many different guises. Indeed, the history of the 20th century showed the destructive power of such ideologies in full force, illustrated by the unholy triad of Soviet Communism, Nazism and Maoism. However, the subject of this article is not Utopianism or Millenarianism, but rather an often overlooked and misunderstood variant of this impulse.

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